In 2004 Victor Yushchenko stood for the presidency of the Ukraine. Vehemently opposed by the ruling party Yushchenko’s face was disfigured and he almost lost his life when he was mysteriously poisoned. This was not enough to deter him from standing for the presidency.
On the day of the election Yushchenko was comfortably in the lead. The ruling party, not to be denied, tampered with the results. The state-run television station reported “ladies and gentlemen, we announce that the challenger Victor Yushchenko has been decisively defeated.”
In the lower right-hand corner of the screen a woman by the name of Natalia Dmitruk was providing a translation service for the deaf community. As the news presenter regurgitated the lies of the regime, Natalia Dmitruk refused to translate them. “I’m addressing all the deaf citizens of Ukraine” she signed. “They are lying and I’m ashamed to translate those lies. Yushchenko is our president.”
The deaf community sprang into gear. They text messaged their friends about the fraudulent result and as news spread of Dmitruk’s act of defiance increasing numbers of journalists were inspired to likewise tell the truth. Over the coming weeks the “Orange Revolution” occurred as a million people wearing orange made their way to the capital city of Kiev demanding a new election. The government was forced to meet their demands, a new election was held and Victor Yushchenko became president.
Philip Yancey writes
“When I heard the story behind the orange revolution, the image of a small screen of truth in the corner of the big screen became for me an ideal picture of the church. You see we as a church do not control the big screen. (When we do, we usually mess it up.) Go to any magazine rack or turn on the television and you see a consistent message. What matters is how beautiful you are, how much money or power you have. Similarly, though the world includes many poor people, they rarely make the magazine covers or the news shows. Instead we focus on the superrich, names like Bill Gates or Oprah Winfrey.… Our society is hardly unique. Throughout history nations have always glorified winners, not losers. Then, like the sign language translator in the lower right-hand corner of the screen, along comes a person named Jesus who says in effect, Don’t believe the big screen – they’re lying. It’s the poor who are blessed, not the rich. Mourners are blessed too, as well as those who hunger and thirst, and the persecuted. Those who go through life thinking they’re on top end up on the bottom. And those who go through life feeling they’re on the bottom end up on the top. After all, what does it profit a person to gain the whole world and lose his soul?”
Source: Philip Yancey, What Good Is God, pages 184-186
Each week at the meetings of a local Rotary club a different member was asked to give a brief statement about his job. When it was the turn of a Christian minister he stood up and said:
“I’m with a global enterprise. We have branches in every country in the world. We have our representatives in nearly every parliament and board room on earth. We’re into motivation and behaviour alteration.
“We run hospitals, feeding stations, crisis pregnancy centres, universities, publishing houses, and nursing homes. We care for our clients from birth to death.
“We are into life insurance and fire insurance. We perform spiritual heart transplants. Our original Organizer owns all the real estate on earth plus an assortment of galaxies and constellations. He knows everything and lives everywhere. Our product is free for the asking. (There’s not enough money to buy it.)
“Our CEO was born in a hick town, worked as a carpenter, didn’t own a home, was misunderstood by his family, hated by enemies, walked on water, was condemned to death without a trial, and arose from the dead—I talk with him everyday.”
The church is the most amazing organization in the world!
Source: found circulating on the internet
A member of a certain church, who previously had been attending services regularly, stopped going. After a few weeks, the pastor decided to visit him. It was a chilly evening. The pastor found the man at home alone, sitting before a blazing fire.
Guessing the reason for his pastor’s visit, the man welcomed him, led him to a big chair near the fireplace and waited. The pastor made himself comfortable but said nothing. In the grave silence, he contemplated the play of the flames around the burning logs.
After some minutes, the pastor took the fire tongs, carefully picked up a brightly burning ember and placed it to one side of the hearth all alone. Then he sat back in his chair, still silent. The host watched all this in quiet fascination.
As the one lone ember’s flame diminished, there was a momentary glow and then its fire was no more. Soon it was cold and “dead as a doornail.”
Not a word had been spoken since the initial greeting.
Just before the pastor was ready to leave, he picked up the cold, dead ember and placed it back in the middle of the fire. Immediately it began to glow once more with the light and warmth of the burning coals around it.
As the pastor reached the door to leave, his host said, “Thank you so much for your visit and especially for the fiery sermon. I shall be back in church next Sunday.”
On a dangerous seacoast where shipwrecks often occur there was once a crude little life-saving station. The building was just a hut, and there was only one boat but the few devoted members kept a constant watch over the sea, and with no thought for themselves went out day and night tirelessly searching for the lost. Some of those who were saved, and various others in the surrounding area, wanted to become associated with the station and give of their time and money and effort for the support of its work. New boats were bought and new crews trained. The little life-saving station grew.
Some of the members of the life-saving station were unhappy that the building was so crude and poorly equipped. They felt that a more comfortable place should be provided as the first refuge of those saved from the sea. They replaced the emergency cots with beds and put better furniture in the enlarged building. Now, the life-saving station became a popular gathering place for its members, and they decorated it beautifully and furnished it exquisitely, because they used it as a sort of club. Fewer members were now interested in going to sea on lifesaving missions, so they hired life-boat crews to do this work. The life-saving motif still prevailed in this club’s decoration, and there was a symbolic life-boat in the room where the club initiations were held. About this time a large ship was wrecked off the coast, and the hired crews brought in boat loads of cold, wet and half-drowned people. They were dirty and sick and some of them had black skin and some had yellow skin. The beautiful new club was in chaos. So the property committee immediately had a shower house built outside the club where victims of shipwreck could be cleaned up before coming inside.
At the next meeting, there was a split in the club membership. Most of the members wanted to stop the club’s life-saving activities as being unpleasant and a hindrance to the normal social life of the club. Some members insisted upon life-saving as their primary purpose and pointed out that they were still called a life-saving station. But they were finally voted down and told that if they wanted to save lives of all the various kinds of people who were shipwrecked in those waters, they could begin their own life-saving station down the coast. They did.
As the years went by, the new station experienced the same changes that had occurred in the old. It evolved into a club, and yet another life-saving station was founded. History continued to repeat itself, and if you visit that sea coast today, you will find a number of exclusive clubs along that shore. Shipwrecks are frequent in those waters, but most of the people drown.
Being prophetic in leadership and preaching is challenging but it can also be transforming. Take the case of the once racially segregated churches in South Carolina, USA. One of the Baptist Churches there appointed a new preacher, who though very uneducated, understood the gospel. Most pastors would recoil at his preaching method. For his first sermon he simply flipped the bible open and started preaching the words his finger landed on, Paul’s words to the Galatians that in Christ there is no Jew or Gentile, slave or free, male and female. In 1950’s southern USA where churches were racially segregated the application was obvious, at least to the preacher. There shouldn’t be black churches and white churches, there should just be churches made up of black and white.
The deacons weren’t so appreciative of this message and demanded that their new preacher preach something different! The preacher did do something different – he fired the deacons and kept on preaching his message of racial unity. Many people left the church. His already small congregation became even smaller, dwindling to just four people. But then it started to grow, bit by bit, until it included people of all races. One congregation member was a lecturer in English Literature at the university of Southern Carolina who would drive 70 miles to listen to this uneducated preacher. His reason? “Because that mean preaches the gospel.”
Source: Reported in Tony Campolo, You Can Make a Difference
There was a group called ‘The Fisherman’s Fellowship’. They were surrounded by streams and lakes full of hungry fish. They met regularly to discuss the call to fish, and the thrill of catching fish. They got excited about fishing!!
Someone suggested that they needed a philosophy of fishing, so they carefully defined and redefined fishing, and the purpose of fishing. They developed fishing strategies and tactics. Then they realized that they had been going at it backwards. They had approached fishing from the point of view of the fisherman, and not from the point of view of the fish. How do fish view the world? How does the fisherman appear to the fish? What do fish eat, and when? These are all good things to know. So they began research studies, and attended conferences on fishing. Some travelled to far away places to study different kinds of fish, with different habits. Some got PhD’s in fishology. But no one had yet gone fishing.
So a committee was formed to send out fishermen. As prospective fishing places outnumbered fishermen, the committee needed to determine priorities.
A priority list of fishing places was posted on bulletin boards in all of the fellowship halls. But still, no one was fishing. A survey was launched, to find out why… Most did not answer the survey, but from those that did, it was discovered that some felt called to study fish, a few to furnish fishing equipment, and several to go around encouraging the fisherman.
What with meetings, conferences, and seminars, they just simply didn’t have time to fish.
Now, Jake was a newcomer to the Fisherman’s Fellowship. After one stirring meeting of the Fellowship, Jake went fishing. He tried a few things, got the hang of it, and caught a choice fish. At the next meeting, he told his story, and he was honoured for his catch, and then scheduled to speak at all the Fellowship chapters and tell how he did it. Now, because of all the speaking invitations and his election to the board of directors of the Fisherman’s Fellowship, Jake no longer has time to go fishing.
But soon he began to feel restless and empty. He longed to feel the tug on the line once again. So he cut the speaking, he resigned from the board, and he said to a friend, “Let’s go fishing.” They did, just the two of them, and they caught fish.
The members of the Fisherman’s Fellowship were many, the fish were plentiful, but the fishers were few.
It was one of the most extraordinary birthday parties ever held. Not it wasn’t in a plush ballroom of a grand hotel. No there weren’t famous celebrities, nor anyone rich or powerful. It was held at 3am in a small seedy cafe in Honolulu, the guest of honour was a prostitute, the fellow guests were prostitutes, and the man who threw it was a Christian minister!
The idea came to Christian minister Tony Campolo very early one morning as he sat in the cafe. He was drinking coffee at the counter, when a group of prostitutes walked in and took up the stools around him. One of the girls, Agnes, lamented the fact that not only was it her birthday tomorrow but that she’d never had a birthday party.
Tony thought it would be a great idea to surprise Agnes with a birthday party. Learning from the cafe owner, a guy named Harry, that the girls came in every morning around 3.30am Tony agreed with him to set the place up for a party. Word somehow got out on the street, so that by 3.15 the next morning the place was packed with prostitutes, the cafe owner and his wife, and Tony.
When Agnes walked in she saw streamers, balloons, Harry holding a birthday cake, and everyone screaming out “Happy Birthday!” Agnes was overwhelmed. The tears poured down her face as the crowd sang Happy Birthday. When Harry called on her to cut the cake she paused. She’d never had a birthday cake and wondered if she could take it home to show her mother. When Agnes left there was a stunned silence. Tony did what a Christian minister should. He led Harry, Harry’s wife and a roomful of prostitutes in a prayer for Agnes.
It was a birthday party rarely seen in Honolulu – thrown by a Christian minister for a 39 year old prostitute who had never had anyone go out of their way to do something like this and who expected nothing in return. Indeed, so surprising was this turn of events that the cafe owner found it hard to believe there were churches that would do this sort of thing, but if there were then that’s the sort of church he’d be prepared to join.
Confession to a priest in the confessional booth is one of the well known practices of the Roman Catholic Church. Most Protestant churches reject it on the grounds that we should confess to Christ not a priest. Nevertheless the story of how it came into existence is instructive.
Throughout the Middle Ages sins were not confessed in private but in public. To sin was to sin not only against God but against the church. Thus it was a public matter and confessed publicly. Even where confession was made in private the contents of the confession were often made public. What’s more penance was usually seen as a once-in-a-lifetime opportunity. Sin after your confession and penance and you were lost forever. Sin could be forgiven only once.
St. Patrick of Ireland changed all this. Growing up in Britain he had experienced the humiliation of having his sin made public and the terror of believing it could be forgiven only once. When he went to Ireland as its first Christian missionary he established a new practice. Confession would now take place in private and be kept private – the sin was no one else’s affair. It was between the sinner and God alone. What’s more confession would be repeatable as necessary, acknowledging the fact that everyone sinned pretty much all the time and that God’s forgiveness was always available.
Whatever we make of the practice today, Patrick’s innovation highlights important realities surrounding sin, confession and forgiveness. Yes we all sin regularly; yes we are called to confess our sin to God; yes God’s forgiveness is freely available; and no, people should not be publicly humiliated for their sin.
Source: Reported in T Cahill, How The Irish Saved Civilisation (Hodder 1995)
Lawrence was a deacon serving in Rome in the third century when a wave of persecution broke out. When Pope Sixtus and others were killed Lawrence knew it was only a matter of time before they came for him. As keeper of the Church’s goods, he had already been responsible for giving alms to the poor. Now he started giving them even more.
Soon Lawrence was called before Roman officials who demanded he hand over the church’s treasure. He replied that indeed the church was rich and asked for three days to get everything in order.
The days passed and the Roman officials arrived not to a church filled with silver and gold but one filled with the poor, blind, lame and leprous. “Here are the treasures of the church” declared Lawrence.
The official were furious and in the year 258 had Lawrence executed.
Lawrence was right about the treasures of the church was he not?
Sources: wikipedia, americancatholic.org
A high school girl wrote the following letter to a friend:
I attended your church yesterday. Although you had invited me, you were not there. I looked for you, hoping to sit with you. I sat alone. A stranger, I wanted to sit near the back of the church but those rows were all packed with regular attenders. An usher took me to the front. I felt as though I was on parade.
During the singing of the hymns I was surprised to note that some of the church people weren’t singing. Between their sighs and yawns, they just stared into space. Three of the kids that I had respected on campus were whispering to one another throughout the whole service. Another girl was giggling. I really didn’t expect that in your church. The pastor’s sermon was very interesting, although some members of the choir didn’t seem to think so. They looked bored and restless. One kept smiling at someone in the congregation. There were several people who left and then came back during the sermon. I thought, “How rude!” I could hear the constant shuffling of feet and doors opening and closing.
The pastor spoke about the reality of faith. The message got to me and I made up my mind to speak to someone about it after the service. But utter chaos reigned after the benediction. I said good morning to one couple, but their response was less than cordial. I looked for some teens with whom I could discuss the sermon, but they were all huddled in a corner talking about the newest music group.
My parents don’t go to church. I came alone yesterday hoping to find a place to truly worship and feel some love. I’m sorry, but I didn’t find it in your church. I won’t be back.
Source: Author unknown
Fifth Avenue Presbyterian Church sits on the northwest corner of 5th Avenue and 55th St, New York City. It’s a part of the city where the wealthy congregate. The exclusive St Regis hotel is on the southeast corner, with a Godiva chocalatier and Louis Vuitton showroom on the ground floor. On the Southwest corner is the Peninsula motel where you can get a room for the night for just $US1390.00.
The only problem is the people over at Fifth Avenue Presbyterian aren’t cooperating. They have a policy of allowing the homeless to sleep on the church grounds. Each morning they make their showers available to the homeless and allows them to come in and warm up each morning.
The sight of 20 or 30 people in makeshift cardboard homes in the plain view of wealthy shoppers, businesspeople and VIP’s doesn’t sit well with a lot of those in power. In late November and early December church officials were asked to keep the homeless off their premises due to the presence of important dignitaries in nearby hotels. The church obliged for those few occasions, but when the homeless returned a campaign of police harassment began. First they arrived with vans and transported many of the homeless away. Then they returned hourly throughout the night, banging on the cardboard shelters of the homeless, waking them and inquiring about their health. Police officers were clearly uncomfortable about this, but reported that the orders “came from on high”.
Well Fifth Avenue Presbyterian church went higher. They took the authorities to court, and in late December 2001 the judge ruled in their favour. The police were not to remove or harass the homeless anymore.
Source: reported in New York Times, December 20, 2001.
Did you know that a rope has greater strength than the combined individual strength of the strands that make it up? Why is this? The answer is quite simple. Individual strands have weak spots along them, points at which they easily break. But in a rope, the weak spots are randomly distributed along the length of the rope and the twist in the rope allows the surrounding strands to cancel out the weak spots of the individual fibres.
It’s the same with people. We all have strengths and weaknesses. On our own our weaknesses can break us, but together we work to achieve strength for all.
Source: Scientific information from New Scientist magazine
Mahatma Gandhi is one of the most respected leaders of modern history. A Hindu, Ghandi nevertheless admired Jesus and often quoted from the Sermon on the Mount. Once when the missionary E. Stanley Jones met with Ghandi he asked him, “Mr. Ghandi, though you quote the words of Christ often, why is that you appear to so adamantly reject becoming his follower?”
Ghandi replied, “Oh, I don’t reject your Christ. I love your Christ. It’s just that so many of you Christians are so unlike your Christ.”
Apparently Ghandi’s rejection of Christianity grew out of an incident that happened when he was a young man practising law in South Africa. He had become attracted to the Christian faith, had studied the Bible and the teachings of Jesus, and was seriously exploring becoming a Christian. And so he decided to attend a church service. As he came up the steps of the large church where he intended to go, a white South African elder of the church barred his way at the door. “Where do you think you’re going, kaffir?” the man asked Ghandi in a belligerent tone of voice.
Ghandi replied, “I’d like to attend worship here.”
The church elder snarled at him, “There’s no room for Kaffirs in this church. Get out of here or I’ll have my assistants throw you down the steps.”
From that moment, Ghandi said, he decided to adopt what good he found in Christianity, but would never again consider becoming a Christian if it meant being part of the church.
Source: information reported at pursuingchrist.com
Eminence, a novel by Australian author Morris West, tells the story of Luca Rossini, a Cardinal in the Roman Catholic Church. Luca who now serves in the Vatican, live sin the shadow of a terrible experience he suffered as a young priest in Argentina. It was the 1970’s, a time when the military junta that ruled Argentina, acted with terrible brutality. Luca was brutalised in front of the villagers. Lucky to escape with his life he was spirited out of Argentina. Yet the scars across his back are an outward symbol of the scars he bears within. By the time we find him in West’s novel Luca is 50 years old, a confidant of a rigidly conservative Pope. He has had to deal not only with his suffering, but his sense of betrayal at the silence of many Church leaders during the “dirty war” in Argentina.
At one point in the novel Luca is interviewed by Steffi Guillerman, a journalist. They sit opposite each other, and Guillerman launches straight into it. “Let’s deal with the big questions first. What’s wrong with the Church?”
Luca’s reply is insightful and instructive, an answer that points us to the true nature of the people of God. Guillerman has asked what’s wrong with the Church. Luca replies, “The same things that have been wrong with it for two thousand years – people! Men and women and children, too, who make up the family of believers. This isn’t a community of the pure and the perfect. They’re good, bad and indifferent. They’re ambitious, greedy, fearful, lustful, a rabble of pilgrims held together by faith and hope – and the difficult experience of love.”
Source: Morris West, Eminence (Harper Collins, 1998) p151.