In 2004 Victor Yushchenko stood for the presidency of the Ukraine. Vehemently opposed by the ruling party Yushchenko’s face was disfigured and he almost lost his life when he was mysteriously poisoned. This was not enough to deter him from standing for the presidency.
On the day of the election Yushchenko was comfortably in the lead. The ruling party, not to be denied, tampered with the results. The state-run television station reported “ladies and gentlemen, we announce that the challenger Victor Yushchenko has been decisively defeated.”
In the lower right-hand corner of the screen a woman by the name of Natalia Dmitruk was providing a translation service for the deaf community. As the news presenter regurgitated the lies of the regime, Natalia Dmitruk refused to translate them. “I’m addressing all the deaf citizens of Ukraine” she signed. “They are lying and I’m ashamed to translate those lies. Yushchenko is our president.”
The deaf community sprang into gear. They text messaged their friends about the fraudulent result and as news spread of Dmitruk’s act of defiance increasing numbers of journalists were inspired to likewise tell the truth. Over the coming weeks the “Orange Revolution” occurred as a million people wearing orange made their way to the capital city of Kiev demanding a new election. The government was forced to meet their demands, a new election was held and Victor Yushchenko became president.
Philip Yancey writes
“When I heard the story behind the orange revolution, the image of a small screen of truth in the corner of the big screen became for me an ideal picture of the church. You see we as a church do not control the big screen. (When we do, we usually mess it up.) Go to any magazine rack or turn on the television and you see a consistent message. What matters is how beautiful you are, how much money or power you have. Similarly, though the world includes many poor people, they rarely make the magazine covers or the news shows. Instead we focus on the superrich, names like Bill Gates or Oprah Winfrey.… Our society is hardly unique. Throughout history nations have always glorified winners, not losers. Then, like the sign language translator in the lower right-hand corner of the screen, along comes a person named Jesus who says in effect, Don’t believe the big screen – they’re lying. It’s the poor who are blessed, not the rich. Mourners are blessed too, as well as those who hunger and thirst, and the persecuted. Those who go through life thinking they’re on top end up on the bottom. And those who go through life feeling they’re on the bottom end up on the top. After all, what does it profit a person to gain the whole world and lose his soul?”
Source: Philip Yancey, What Good Is God, pages 184-186
During the US civil war Abraham Lincoln met with a group of ministers for a prayer breakfast. Lincoln was not a church-goer but was a man of deep, if at times unorthodox, faith. At one point one of the ministers said, “Mr President, let us pray that God is on our side”. Lincoln’s response showed far greater insight, “No, gentlemen, let us pray that we are on God’s side.”
Lincoln reminded those ministers that religion is not a tool by which we get God to do what we want but an invitation to open ourselves to being and doing what God wants.
Source: this is a widely distributed anecdote found on the internet, including citation in serious studies. I have been unable to confirm its historicity
Ivan the Great was the tsar of Russia during the Fifteenth Century. A brilliant military strategist, he united Russia and drove out the Tartars. He was however, so consumed by his military campaigns that he had not taken time to marry and produce an heir to his throne. His concerned advisers gained his permission to search for a suitable wife, and after a careful search, it was agreed that Ivan would marry the daughter of the King of Greece.
The King of Greece was delighted and the marriage was agreed on one condition – Ivan must become a member of the Greek Orthodox Church. Ivan indicated he was willing to do so and a priest was sent to Moscow to instruct Ivan in Orthodox doctrine. Once the instruction was completed Ivan, accompanied by his palace guard – 500 of his most skilled soldiers – made his way to Athens.
Upon arrival in Athens Ivan was to be baptised into the Orthodox church. His soldiers, always loyal to their leader, asked if they could also be baptised. After a crash course in the Orthodox faith, they too were ready for baptism. Ivan and his guard would be baptised together in a mass baptism, to be attended by huge crowds from all over Greece. As was the custom in the Greek orthodox Church, the baptism would be by full immersion. Imagine the scene: five hundred soldiers and 500 priests wading into the Mediterranean for baptism, the soldiers decked out in full battle gear and the priests in their black robes and hats!
Now however another problem presented itself. The Church did not allow professional soldiers to be members. If they were to be baptised into the church they would need to give up their occupation. This was unacceptable to Ivan and his soldiers, so a compromise was reached. As the priests baptised each soldier, he would reach for his sword and lift it high above his head. Then he would be baptised – all of him, except for his fighting arm and sword.
Source: reported by Dr. Wayne Dehoney, Walnut Street Baptist Church, The Pulpit
At the turn of the 5th century the Roman Empire was on the verge of collapse. With it’s power crumbling, the coast of Britain was subject to attacks by violent Irish slave traders. In 401 a 16 year old boy named Patrick was taken in one of these raids. Stripped from the comforts of his home life and a future which would have included a classical education and career, Patrick was made the slave of an Irish chieftain and assigned the role of shepherd. The life of a shepherd-slave was miserable – isolated for months on end in mountains that were bitterly cold, in a land where he did not know the local languages, and experiencing times of severe hunger.
Such severe circumstances drove the young man to God. His grandfather had been a Christian priest, and Patrick turned to his family’s faith. He spent his bitter days in constant prayer. As he did, a deep love of God and a profound sense of God’s Spirit at work within him grew in the young man.
Six years after his kidnapping Patrick had a dream-vision. In his sleep he heard a voice say “Your hungers are rewarded: you are going home.” He sat up, startled, and the voice continued: “Look, your ship is ready.” Patrick got up and started walking. Two hundred miles later he came to the coast and saw a ship. No ship was about to give passage to a fugitive slave and the captain told the young man to move on. But Patrick knew this was his ship. He spent some time in prayer and before he had finished one of the sailors came after him with the message that he could sail with them.
It takes him two years but finally the young man arrives home to Britain. His overjoyed parents beg him not to ever leave them again. But one night Victorious, a man who he knew in Ireland, appears to him in a vision. Victorious holds a letter with the heading “The Voice of the Irish”. The young man then hears a voice of a multitude crying “We beg you to come and walk among us once more.”
Try as he might Patrick cannot put the Irish out of his mind. The visions keep coming until finally he gives in. He enrolls to be trained for the ministry and emerges some time later an ordained priest and bishop. And so a young bishop by the name of Patrick heads off to become the first known missionary to Ireland. His mission is astonishingly successful. The Irish rapidly embrace the Christian faith. By the time of his death Christianity has been established across Ireland, the Irish slave trade has ended, and murder and inter-tribal warfare have markedly decreased.
One of Patrick’s greatest achievements was the salvation of Western civilisation. After the “barbarians” overran the Roman Empire nearly all the great literary works were destroyed. Hundreds of years of learning literally went up in flames. But there was a place the Latin books were copied and preserved – in the monasteries established by Patrick throughout Ireland. When Europe emerged from its Dark Ages it was to the monasteries of Ireland that they turned to recover their learning.
Source: Reported in Thomas Cahill, How the Irish Saved Civilisation (Hodder, 1995)
Dietrich Bonhoeffer was Professor of theology at the University of Berlin in Germany in 1930’s. At this time German Christians were divided over Hitler. One group allied themselves with Hitler, they wanted a “pure” German nation. They formed an official German church which supported Hitler and banned Jews from holding official positions in the Church. Bonhoeffer was among those who could not go along with Hitler’s anti-Jewish, radically German vision. With others he set up an underground church which explicitly refused to ally itself to Hitler’s Third Reich vision. It was dangerous. In 1937 Bonhoeffer was sacked. He flees to London. Two years later Bonhoeffer’s faced with a choice. He’s been offered one of the most prestigious theology appointments in the world – lecturing at Union Seminary in New York or returning to Germany to head up an illegal, underground seminary for the churches who refuse to go along with Hitler. He decides his faith is meaningless if he takes the easy option. He heads back to Germany and finds Hitler so evil that he abandons his commitment to non violence and gets involved in a plot to assassinate Hitler. The plot fails and in 1943 Bonhoeffer’s arrested. In prison he leads worship services for his fellow prisoners, until the fateful day April 9, 1945 when he’s executed by the Nazis.
Through all this what distressed Bonehoeffer was the way so many Christians could sell out to Hitler’s evil vision. How could people who owned the name of Christ so betray Christ? How could they pray in a church which banned Jews from holding office? It convinced Bonehoeffer that religiosity in and of itself was worthless. It didn’t matter how fervently a person believed in Jesus, how many times each day they prayed, how earnestly and sincerely they sang hymns on Sundays. In the end the measure of spirituality is not how we are in the church but how we are in the whole of life. In the end the measure of spirituality is to live in the world as a man or woman who is for others.
Source: based on numerous accounts of Bonhoeffer
Once upon a time there was a fire in a small town. The fire brigade rushed to the scene, but the fireman were unable to get through to the burning building. The problem was the crowd of people who had gathered not to watch but to help put out the fire. They all knew the fire chief well – their children had climbed over his fire engines during excursions to the fire station, and the friendliness of the fire chief was legendary. So when a fire broke out the people rushed out to help their beloved fire chief.
Unfortunately the townsfolk were seeking to extinguish this raging inferno with water pistols! They’d all stand there, from time to time squirting their pistol into the fire while making casual conversation.
The fire chief couldn’t contain himself. He started screaming at the townsfolk. “What do you think you’re doing? What on earth do you think you’re going to achieve with those waterpistols?!”
The people realised the urgency of the situation. How they wanted to help the fire chief. So they started squirting more. “Come on” they encouraged each other, “We can all do better, can’t we?” Squirt, squirt, squirt, squirt.
Exasperated the fire chief yells again. “Get out of here. Your achieving nothing except hindering us from doing what needs to be done. We need fireman who are ready to give everything they’ve got to put out this fire, people willing even to lay their lives on the line. This is not the place for token contributions”
This story was originally told by Danish philosopher Soren Kierkegaard. He was urging us to realise that discipleship to Christ means much more than token levels of support to the church and Good’s mission in the world. It calls for wholehearted and total life commitment.
Source: Story retold from Kierkegaard.
Tony Campolo tells the sad story from his high school days of how he failed to truly be a Christian. There was a boy in his class named Roger. Roger was gay. Everyone knew and tormented him for it. They heaped verbal and even physical abuse upon him. One day the abuse reached a crescendo. Five of boys dragged Roger into the shower room, shoved him into the corner and urinated all over him.
Around two o’clock the next morning Roger went down to the basement of his house and hung himself.
When they told Tony, he says he realized he wasn’t a Christian. He knew all the right answers and sincerely believed all the right things and had lots of good moral practises. But Tony didn’t live faith out when it came to Roger. If he had he says he would have stood up for Roger when the others were mocking him, he would have been a friend, and just maybe, Roger would still be alive today.
Source; Reported in Tony Campolo, Let Me Tell You A Story
The great American civil rights leader Martin Luther King was a person with tremendous courage. He endured vilification, beatings, imprisonments, death threats, his house was firebombed, and as we all know, he eventually was assassinated.
So what kept him going? It was his strong sense of God’s call upon his life. King was just 26 years old when he was appointed leader of the civil rights campaign in Montgomery, Alabama. Apart from terrifying threats from the Ku Klux Klan, King was harassed by police. Arrested for driving 5 miles per hour over the speed limit he was given his first stint in jail. The night after his release he was at home when the phone rang. “Nigger”, said a menacing voice on the other end, we are tired of you and your mess now. And if you aren’t out of this town in three days, we’re going to blow your brains out and blow up your house.”
King was unnerved and very afraid – for himself, for his wife and for his little children. Shortly after the phone call he sat at his kitchen table drinking a cup of coffee. “And I sat at that table” he said, “thinking about that little girl and thinking about the fact that she could be taken away from me at any minute. And I started thinking about a dedicated, devoted and loyal wife, who was over there asleep…And I got to the point where I couldn’t take it anymore. I was weak…
And I discovered then that religion had to become real to me, and I had to know God for myself. And I bowed down over that cup of coffee. I will never forget it…I said, ‘Lord, I’m down here trying to do what’s right. I think I’m right. I think the cause we represent is right. But Lord, I must confess that I’m weak now. I’m faltering. I’m losing my courage…And it seemed to me at that moment that I could hear an inner voice saying to me, ‘Martin Luther, stand up for righteousness. Stand up for justice. Stand up for truth. And lo, I will be with you, even until the end of the world.’…I heard the voice of Jesus saying still to fight on. He promised never to leave me, never to leave me alone. No never alone.. No never alone. He promised never to leave me, never to leave me alone.”
Three nights later the menacing threat made in the phone call came true: a bomb exploded on the front verandah of the King home. Thankfully no one was hurt. But King was able to get through it: “My religious experience a few nights before had given me strength to face it.” Time and again throughout his ministry Martin Luther King returned to that experience to strengthen him as he faced terrible difficulties.
Jesus, Son of Joseph
Woodcrafter Carpenter Shop
Jordan Management Consultants
Thank you for submitting the resumes of the twelve men you have picked for management positions in your new organization. All of them have now taken our battery of tests; we have not only run the results through our computer, but also arranged personal interviews for each of them with our psychologist and vocational aptitude consultant.
It is the staff opinion that most of your nominees are lacking in background, education and vocational aptitude for the type of enterprise you are undertaking. They do not have the team concept. We would recommend that you continue your search for persons of experience in managerial ability and proven capability.
Simon Peter is emotionally unstable and given to fits of temper. Andrew has absolutely no qualities of leadership. The two brothers, James and John, the sons of Zebedee, place personal interest above company loyalty. Thomas demonstrates a questioning attitude that would tend to undermine morale.
We feel that it is our duty to tell you that Matthew has been blacklisted by the Greater Jerusalem Better Business Bureau. James, the son of Alphaeus, and Thaddaeus definitely have radical leanings, and they both registered a high score on the manic depressive scale.
One of the candidates, however, shows great potential. He is a man of ability and resourcefulness, meets people well, has a keen business mind and has contacts in high places. He is highly motivated, ambitious and responsible. We recommend Judas Iscariot as your controller and right-hand man. All of the other profiles are self-explanatory.
We wish you every success in your new venture.
Jordan Management Consultants.
One day a young woman was walking home from work when she saw a sight a little girl standing on the street corner, begging. The little girl’s clothes were paper thin and dirty, her her matted and unclean, and her cheeks red from the cold.
The young woman dropped a few coins in the begging bowl, gave the girl a smile and walked on. As she walked she started to feel guilty. How could she go home to her warm house with its full pantry and well supplied wardrobe while this little girl shivered on the street.
The young woman also began to feel angry, angry with God. She let her feeling be known in a prayer of protest. “God, how can you let these sort of things happen? Why don’t you do something to help this girl?”
And then, to her surprise God answered. He said, “I did do something. I created you.”
Will Campbell was a Baptist minister and civil rights activist and award winning author, based in Mississippi in the 1960’s and 70’s. Campbell’s prophetic ministry earned him death threats and opposition as well as helping others gain insight into what it truly means to be a follower of Jesus.
As a Baptist Will was familiar with the practise of the altar call, where people are invited to indicate a response to Christ by walking to the front of the church and being prayed for. Yet in a sermon Campbell once turned the idea of the altar call on it’s head. “I hope that someday there will be an evangelistic service in which, when the preacher gives the invitation and people start coming down the aisle, he yells back at them, ‘Don’t come down the aisle! Go to Jesus! Don’t come to me! Go to Jesus!'” said Campbell.
“Upon that declaration, the people who were coming down the aisle turn around and exit the auditorium and get in their cars and drive away. He then yells at the rest of the congregation, ‘Why are you hanging around here? Why don’t you go to Jesus too? Why don’t you all go to Jesus?’ The people rise en masse and quickly leave the church, and soon the parking lot is empty.”
“What I imagine is that about a half hour later the telephone at the police station starts ringing off the hook, and the voice at the other end says, ‘We’re down here at the old-folks’ home and there’s some crazy people at the door yelling that they want to come in and visit Jesus, and I keep telling them Jesus isn’t in here! All we have in here is a bunch of old ladies who are half dead. But they keep saying, “But we want to visit Jesus! We want to visit Jesus!”‘
“The next call is from the warden down at the prison. He’s saying, ‘Send some cops down here! There’s a bunch of nuts at the gate and they’re yelling and screaming, “Let us in there! We want to visit Jesus! We want to visit Jesus!” I keep telling them that all we have in this place are murderers, rapists, and thieves. But they keep yelling, “Let us in! We want to visit Jesus!”‘
“No sooner does the cop at the desk hang up the phone than it rings again. This time it’s the superintendent of the state hospital calling for help. He’s complaining that there are a bunch of weird people outside begging to be let in. They, too, want to see Jesus! The superintendent says, ‘I keep telling them Jesus isn’t here. All we have here are a bunch of nuts, but they keep yelling at us, “We want to see Jesus.”
Source: Biographical information from University of Southern Mississippi website. Sermon reported in Tony Campolo, Let Me Tell You A Story
What sort of person does God use? Imagine a group of people gathered before you. You need to select from among them those most likely to play a pivotal role in God’s plans for humanity. They are so at ease with you that they open up and share their darkest secrets. One tells you that after a night of heavy drinking he was sexually abused by one of his own sons. Another confesses that he gave his wife to another man to sleep with. Yet another plotted with his mistress to kill her husband. Another murdered a man and is still on the run from the law. One is a prostitute. Another has a lifestyle marked by violence – he even killed people to impress a girlfriend and his prospective father-in-law. Yet another confesses that he cheated his brother out of his inheritance.
Could you use them? I hope so, for they are the heroes of faith described in Hebrews 11. Noah is the man who got drunk and was sexually abused; Abraham is the man who gave his wife to sleep with another; David is the one who plotted to have his mistress’ husband killed. Moses is the one who murdered an Egyptian and was never brought to account for it. Rahab was the prostitute. Samson is the man whose life was marked by violence and who killed to impress his girlfriend. Jacob is the person who cheated his brother out of his inheritance.
Scripture shows that God uses very flawed people indeed!
Source: Scott Higgins
In May 2001 journalist Giles Brandeth interviewed South African Anglican Archbishop Desmond Tutu. It was a powerful experience for Brandeth, for Desmond Tutu was suffering from prostate cancer and there was a real chance this might be the last interview he would ever give. What might Tutu want to talk about? Perhaps the amazing transformation in the politics of his country, and of which he himself had a leading role. No. Here’s what he told Brandeth: “If this is going to be my last interview, I am glad we are not going to talk about politics. Let us talk about prayer and adoration, about faith, hope and forgiveness.” For Tutu these are the things that are the stuff of life.
Source: reported in The Age May 19, 2001
Have you ever driven by a highly polluted area and wondered what can be done to stop people dumping their rubbish? At the turn of the Millennium Peru city authorities tried a novel approach. Some of the streets in the capital city were scarred by terrible littering – people even stopping to urinate in the streets. The authorities responded by placing pictures of Jesus and Mary on the walls of buildings lining the most polluted streets. Why? Because the people of Peru are, on the whole, committed to Roman Catholicism. The authorities have found that people are far less likely to litter the streets under the gaze of Jesus and the Virgin Mary.
Source: based on Reuters News Story January 2001.